By 2005, there were fewer than 150 Jews in Tangiers, almost all of them very old. By 2015, it is estimated that there will be precisely none. Whenever I mention such statistics to people, the reaction is a shrug: why would Jews live in Morocco anyway? But in 1945 there were some 300,000 in this country. Today some 3,000 Jews remain—i.e., about one per cent of what was once a large and significant population. That would be an unusual demographic reconfiguration in most countries: imagine if Canada’s francophone population or Inuit population were today one per cent of what it was in 1945. But it’s not unusual for Jews. There are cemeteries like that on the rue du Portugal all over the world, places where once were Jews and now are none. I mentioned only last week that in the twenties, Baghdad was 40 per cent Jewish. But you could just as easily cite Czernowitz in the Bukovina, now part of Ukraine. “There is not a shop that has not a Jewish name painted above its windows,” wrote Sir Sacheverell Sitwell, visiting the city in 1937. Not today. As in Tangiers, the “community” resides in the cemetery.Not that it's a country worth our living in, because Islam's right around the corner there, and just as Turkey is deteriorating, it's not impossible for Morocco to do the same one day. Either way, it is sad in a way that this is happening, because yes, the Jews of Morocco did have a rich, notable history in those north African lands.
Steyn also notes the hypocrisy regarding the flotilla case:
North Korea sinks a South Korean ship; hundreds of thousands of people die in the Sudan; millions die in the Congo. But 10 men die at the hands of Israeli commandos and it dominates the news day in, day out for weeks, with UN resolutions, international investigations, calls for boycotts, and every Western prime minister and foreign minister expected to rise in parliament and express the outrage of the international community.Someday, it has to be repopulated by Greek peoples, if anything (the original inhabitants were the Byzantine, but they were of a similar background).
Odd. But why?
Because Israel is supposed to be up for grabs in a way that the Congo, Sudan or even North Korea aren’t. Only the Jewish state attracts an intellectually respectable movement querying its very existence, and insisting that, after 62 years of independence, that issue is still not resolved. Let’s take a nation that came into existence at precisely the same time as the Zionist Entity, and involved far bloodier population displacements. I happen to think the creation of Pakistan was the greatest failure of postwar British imperial policy. But the fact is that Pakistan exists, and if I were to launch a movement of anti-Pakism it would get pretty short shrift, and in Canada a “human rights” complaint or three.
The “Palestinian question” is a land dispute, but not in the sense of a boundary-line argument between two Ontario farmers. Rather, it represents the coming together of two psychoses. Islam is a one-way street. Once you’re in the Dar al-Islam, that’s it; there’s no checkout desk. They take land, they hold it, forever.
That’s why, in his first post-9/11 message to the troops, Osama droned on about the fall of Andalusia: it’s been half a millennium, but he still hasn’t gotten over it, and so, a couple of years ago, when I was at the Pentagon being shown some of the maps found in al-Qaeda safe houses, “the new caliphate” had Spain and India being re-incorporated within the Muslim world. If that’s how you think, no wonder a tiny little sliver of a Jewish state smack dab in the heart of the Dar al-Islam drives you nuts: to accept Israel’s “right to exist” would be as unthinkable as accepting a re-Christianized Constantinople.