Traditional Catholicism reviving strongly in France

They give the traitorous "modernizers" who believe in nothing their answer. I don't believe in any of it either but nor do I pretend to be a Catholic. Those who do believe, however, have the very best of my best wishes. Excerpt:

If the photographs in Les communautes traditionnelles en France are anything to go by, then just across the Channel there lies a whole rich seam of Catholic religious life that is young, vibrant and growing. In addition to youthfulness and success, there are two other common features that unite the communities featured in this book. One is that they all have the extraordinary form of the Roman liturgy - the "traditional" rites liberated by Pope Benedict XVI's recent Motu Proprio - as the heart and foundation of their spirituality. The other is that many of them long enjoyed the steadfast, if unofficial support, of a certain well-placed cardinal in Rome. His name was Joseph Ratzinger.

Looking at these particular images it is not difficult to understand just why the Pope and his right-hand cardinal have invested so much hope in these communities. Whether it is Solemn Vespers in a great baroque abbey, or low Mass celebrated on a rock in a clearing for scouts, the liturgical celebrations depicted in this book are all beautiful and dignified. The average age of the monks, nuns, friars and priests and seminarians is also remarkably young. According to Cardinal Castrillon, this should not surprise us. The message that these communities pursue is the message of Jesus Christ. This message is eternal, and therefore forever young.

These intriguing photographs invite us to enter into another world. Despite the obvious challenges implicit in a daily life circumscribed by rules and traditions, the subjects of these communities look remarkably happy. The text often talks of sacrifice and self-surrender, but the pictures show young faces that are smiling and laughing.

There is certainly no hint of any crisis of clerical identity. These young clerics do not rely on jeans or Che Guevara T-shirts to make them feel connected to the youth; rather, it is the authenticity of their life that seems to make that connection. We see seminarians effortlessly skiing through the alps in long black soutanes, while nuns in crisply starched wimples gather hay in the fields outside Marseilles. At the high point of the traditionalist calendar - the annual Pentecost pilgrimage to Chartres - thousands of young pilgrims walk behind priests, monks and friars on the three-day march from Paris. Carrying crosses and banners, they all look very glad, and proud, to be Catholic.

Neither is there any evidence of a decline in vocations. The story of the Benedictine convent of Jouques is typical. Since its foundation near Aix en Provence in 1967 this community has attracted so many vocations to its novitiate that it has been necessary to open daughter houses elsewhere in France and in Africa to house the overspill.

The monks of Le Barroux, north of Avignon, still wear the corona - the full monastic tonsure depicted in medieval woodcuts and books of hours. After humble beginnings in a caravan in 1970 this community now worships in a mighty abbey church which the monks built themselves in the form of a Romanesque basilica. In the early hours of the morning, this building hums like a holy beehive as the many priest-monks celebrate their private Mass at side altars, served by novices and lay brothers. The extensive choirstalls here are now so full that this monastery has been able to spare a detachment of young monks to found a daughter house not far from Toulouse.

All of the institutes featured in the book are run on strictly traditional principles. But this does not make them old-fashioned. Rather, it gives them a timelessness that many young people are finding increasingly attractive. Some of the communities are contemplative, but many are active. A good example is the Institute of Christ the King. From its picturesque Renaissance villa outside Florence "The Institute" has gradually grown into a global conglomerate. In addition to serving parishes in France and America, it also runs several missionary stations in Africa.

The recent Motu Proprio confirms what these communities have known all along: that the traditional Mass never was, and never really could be, abrogated. In his explanatory letter accompanying this decree the Holy Father stated that the extraordinary form of the liturgy is not just for an older generation that found innovation difficult to cope with. He wrote: "It has been clearly demonstrated that young persons, too, have discovered this liturgical form, felt its attraction and found in it a form of encounter with the Mysteries of the Most Holy Eucharist particularly suited to them."

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